Lectures scheduled for Feb 2012

Monday: Satsangh & meditation 4 to 6.30 pm

Tuesday: Tulsidasji’s Sunderkaand 6 to 7 pm

Wednesday: Vishnu Sahasranaam chanting 6 to 6.30 pm
Hanuman Chalisa 6.30 to 7.30 pm

Thursday: Nirvana Shatkam 11.30 am to 12.30pm
Vishnu Sahasranaam chanting 6 to 6.30 pm
Bhaja Govindam 6.30 to 7.30 pm   

Friday: Bhagavad Gita (chapter 3) 11.30 am to 12.30pm 

Sat & Sun:  Basic course in Vedanta 7 to 9 am

Panchdashi - Swami Vidyaranya

न  जातु  कामः  कामानामुपभोगेन  शाम्यति  |

हविषा  कृष्णवर्त्मेव  भूय  एवामिवर्धते  ||

na jatu kamah kamanamupabhogena shamyati |

havisha krushnavartmeva bhuya evamivardhate ||

Desires are never quelled by enjoyment but increase more like the flame of a fire fed on clarified butter.

परिग्यायोपभुक्तो हि भोगो भवति तुष्टये |

विग्न्याय सेवितश्चोरो मैत्रीमेति न चोरतां ||

parignyayopabhukta hi bhogo bhavati tushtaye |

vignaya sevitaschoro maitrimeti na chortaam ||

But when the impermanence of pleasure is known, the gratification of desire may bring the idea of "enough of it". It is like a thief who having been employed knowingly in service does not behave like a thief but like a friend.

Hanumana - The Epic Hero

"Buddhirbalam yasho dhairyam nirbhayatvam arogataa ajaadyam vaakpatutvanca hanumatsmaranaat bhavet |"

"बुद्धिर्बलं  यशो  धैर्यं  निर्भयत्वं  अरोगता  अजाडयम्   वाक्पटत्वं  च  हनुमत् स्मरणात  भवेत्  |"

The unique qualities of Hanumana are mentioned in this famous couplet. The very chanting of His name is sufficient to act as a talisman against all ills of mankind.

Buddhi, his sharp intellect coupled with common sense and wisdom is exemplified in many instances in the Ramayanam. His tackling the various obstacles while crossing the ocean to Lanka, in his introducing himself to Mother Sita, in his dialogue with Ravana urging him to take the path of surrender to Rama, each of these instances show Hanumana’s keen intelligence, alert mind, sharp wit and sound common sense.

The balam or strength possessed by Him, be it physical, mental, intellectual or spiritual was in abundance.

Yashah or renown, fame is established by Hanumana by succeeding in his mission. He not only established his renown as an indomitable warrior but also the name and fame of Rama.

Dhairyam or courage he possessed is in a superlative order and instills that courage in to every devotee who recalls his name.

Nirbhayatvam or fearlessness is another quality which is infused by Hanuman into the hearts of his devotees. He himself is a symbol of fearlessness.

Arogata or good health, freedom from sickness is synonymous with the very name of Hanumana. Physical illness, mental fatigue or spiritual depression is completely eliminated by remembering Him. The fact that he brought special herbs from distant mountains to cure stricken warriors in the battle indicates his inherent healing powers.

Ajaadyam is freedom from fatigue, sluggishness, lethargy. He rouses the down hearted, prompts them into action and instills vitality energizing the tired or fatigued minds.

Vakpatutvam, exceptional communication skills, the quality of rhetoric are powers of Hanumana’s oratory skills. How he won over Rama himself in their very first meeting, inspired confidence in the heart of Sita, extolling the qualities of Rama to Vibhishana and silently convincing him to seek refuge in Rama are all clear indications of Hanumana’s ‘vakpatutvam’.

Durga Devi- The Mother of the Universe

 Goddess Durga is the mother of the universe and believed to be the power behind the work of creation, preservation, and destruction of the world. She is worshiped as the supreme power of the Supreme Being and has been mentioned in many scriptures.

The word "Durga" in Sanskrit means a fort or a place which is difficult to overrun. Another meaning of "Durga" is "Durgatinashini," which literally translates into "the one who eliminates sufferings." Thus, Hindus believe that goddess Durga protects her devotees from the evils of the world and at the same time removes their miseries.

There are many incarnations of Durga: Kali, Bhagvati, Bhavani, Ambika, Lalita, Gauri, Kandalini, Java, Rajeswari. Durga incarnated as the united power of all divine beings, who offered her the required physical attributes and weapons to kill the demon "Mahishasur".

Durga is depicted as having eight or ten hands. These represent eight quadrants or ten directions in Hinduism. This suggests that she protects the devotees from all directions. Like Shiva, Mother Durga is also referred to as "Triyambake" meaning the three eyed Goddess. The left eye represents desire/ ‘Iccha Shakti’ (the moon), the right eye represents action/ ‘Kriya Shakti’ (the sun) and the central eye knowledge/ ‘Jnana Shakti’ (fire).

The lion represents power, will and determination. Mother Durga riding the lion, symbolises her mastery over all these qualities. This suggests to the devotee that one has to possess all these qualities to get over the demon of ego. Devi Durga stands on a lion in a fearless pose of "Abhay Mudra", signifying assurance of freedom from fear. The universal mother seems to be saying to all her devotees:  "Surrender all actions and duties onto me and I shall release thee from all fears".

"Aparokshanubhuti": Direct experience of the Truth

ब्रह्मैवाहं समः शान्तः सच्चिदानन्दलक्षणः ||  नाहं देहो ह्यसद्रुपः ज्ञानमित्युच्यते बुधैः  || २४ ||

I am that Brahman , the ever equanimous, tranquil and of the nature of Pure Existence-Consciousness-Bliss. Not this body; the unreal. This is called real knowledge by the wise. || 24 ||

निर्विकारो निराकारः निरवद्योअहमव्ययः ||  नाहं देहो ह्यसद्रुपः ज्ञानमित्युच्यते बुधैः  || २५ || 

I am the formless, changeless, without blemish and undecaying. Not this body; the unreal. This is called real knowledge by the wise. || 25 ||

निरामयो निराभासः निर्विकल्पोअहमाततः ||  नाहं देहो ह्यसद्रुपः ज्ञानमित्युच्यते बुधैः  || २६ || 

I am devoid of all diseases, without any appearance, modification and all pervading. Not this body; the unreal. This is called real knowledge by the wise. || 26 ||

निर्गुणो निष्क्रियो नित्यः नित्यमुक्तोअहम्च्युतः ||  नाहं देहो ह्यसद्रुपः ज्ञानमित्युच्यते बुधैः  || २७ ||

I am without any qualities, actionless, eternal, ever liberated and I am immutable. Not this body; the unreal. This is called real knowledge by the wise. || 27 ||

निर्मलो निश्चलो अनंत: शुद्धोहमजरोअमरः ||  नाहं देहो ह्यसद्रुपः ज्ञानमित्युच्यते बुधैः  || २८ ||

I am stainless, immobile, endless, ever pure, ageless and deathless. Not this body; the unreal. This is called real knowledge by the wise. || 28 || 

These verses are from "Aparokshaanubhuti" a text by Adi Shankara. 'Aksha' means eyes. 'Para-aksha' (paroksha) means through somebody else's eyes or second hand knowledge. 'Apara-aksha' (aparoksha) means through direct perception i.e, first hand. 'Anubhuti' means experience. Hence, 'Aparokshaanubhuti' means direct experience of the Self within ourselves. The very name indicates emphasis is more on experience than on theory. The text gives enough material to convince us that the emphasis is not a theoretical explanation but a practical guide book to those who can live the spiritual values and come to experience the Self within oneself.

The verses are a ready vehicle to enter the path of meditation. The ideas in the verses as well as the text being fundamental points of Vedanta, help an advanced seeker to directly perceive or experience the truth of the Self. 

Vedanta - 'experience the joy of clarity of thought'

Swami Nirguna Akshara being received at the inauguration of the one year basic course in Vedanta on Sept 3, 2011 at the Aiyyappa Temple, Koparkhairne, Navi Mumbai.

The inaugural ceremony well attended by people in Navi Mumbai who got the oppurtunity  to hear the Master’s words of wisdom. Swamiji in his inimitable, simple and lucid style explained Advaita Vedanta. His talk on the benefits of the course, clearly motivated all those present to learn more about Vedanta. He used the analogy of clothes being tumble washed in a washing machine and explained how Vedanta similarly can remove all doubts and unanswered questions and help us experience the joy of “clarity of thought”. He was a source of inspiration to all the participants who have enrolled for the course. Swamiji blessed each of the participants who also received their books from Him. 

Swamiji addresses the participants.

 

Inauguration of Basic Course in Advaita Vedanta